I received this letter on 12/14/2001 quoting a source that
argues that Zion is referenced 144 times in the Tanach.
Below
is a second letter from the Your Arms to Israel organization that
contains the 144 figure and other thoughts on Zion.
Shalom, Carl.
The various translations of the Word apparently effect exactly
how many
times the word "Zion" in particular appears. Where many
translators have
deemed it to be a euphemism for Jerusalem, some of these translators
have
interchanged to (sic) two, depending upon their intellectual bent
(pardon the pun
... as the Torah, the Prophets and the Book of Revelation clearly
state "do
not add to nor take away from" the Word. Why translators
simply could not
just use the written Hebrew place names /The Names is unfortunate
and leaves
us at a disadvantage.
The figure 144 comes from the research of Reuven Efraim Schmalz
(a Messianic
Jewish historian and archaelogist) and Raymond Robert Fischer
(a Messianic
Jew and Bible scholar) who have compiled a work entitled "The
Messianic Seal
of the Jerusalem Church" based upon the artifacts found in
the grotto in Mt.
Zion where they believe the first followers of Yahushua met for
worship and
to mikveh. The figure they state is based upon the KJV. I use
The
Scriptures and, unfortunately, there are no concordances in existance,
yet,
for this most wonderful translation.
I note with interest your reference to your research and will
endeavour to
review same next week, Yahueh providing.
An early Shabbat Shalom!
Rebbetzin Wendy McNulty
dvaremet@nbnet.nb.ca
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Shalom, Janet.
Rav Moshe has forwarded your question regarding Mt. Zion and places
of refuge.
Yes, the Scriptures definitely tell us that, if we are walking
"in the Song of Moshe and the Song of the Lamb" - the
Torah and the testimony of Yahushua (see Rev. 12:11, Rev. 12:17,
Rev. 14:12, Rev. 15:1-3), we will overcome in the Great Tribulation.
Revelation 12:6, referring to the woman of Rev. 12:1 (who represents
Israel) says: "And the woman fled into the wilderness, where
she has a place prepared by Elohim, to be nourished there one
thousand two hundred sixty days."
As a second witness (the Ruach always affirms everything by 2
or more witnesses in Scripture), see Rev. 12:13-14: "And
the woman was given two wings of a great eagle, to fly into the
wilderness to her place, where she is nourished for a time and
times and half a time, from the presence of the serpent."
1260 days equals 3.5 years and represents the latter half of the
Tribulation, during the anti-Moshiach empire, when the beast is
given authority for 42 months (3.5 years).
"And he was given a mouth speaking great matters and blasphemies,
and he was given authority to do so for forty-two months. And
he opened his mouth in blasphemies against Elohim, to blaspheme
His Name, and His Tent, and those dwelling in the heaven. And
it was given to him to fight with the set-apart ones and to overcome
them. And authority was given to him over every tribe and tongue
and nation. And all those dwelling on the earth, whose names have
not been written in the Book of Life of the slain Lamb, from the
foundation of the world shall worship him." (Rev. 13:4-8)
This represents the last half of the Tribulation - the reign of
the anti-Moshiach - the prophet Daniel's "abomination that
causes desolation" (Dan. 8:9-14, Dan. 9:24-27).
While the Scriptures referenced above refer to "the wilderness"
and "a place of refuge", there are at present, and indeed
have been for so years now, believers in Yahushua who have felt
the call of the Ruach to create places of refuge for believers
during the Tribulation, ranging in size from small to the size
of cities (just as Yahueh provided cities of refuge in Eretz Yisrael
when the Israelites first took possession of the land.) These
places of refuge are being built and are prophesied to be built
in various places of the world: Canada, the U.S., South America,
Europe ... wherever the divine burden to do so has been placed
upon servant hearts by the Ruach haKodesh. Could some of these
various places have been created in the strength of man, as opposed
to direction of the Ruach? Yes, some of them could well be as
such; however, I am certain that when the days of the Great Distress
are upon us, those who are walking in Torah and the testimony
of Yahushua will not precisely where to go and when for the Ruach
haKodesh will bring all such revelation and knowledge to come
to pass inorder that the protection and refuge prophesied in Scripture
will come to fulfillment.
As to your question as to where is Mt. Zion, it is indeed in Israel,
in Jerusalem. It is not "in the wilderness" geographically
by any means, and as such I do not believe it is the place of
refuge during the Great Distress spoken of in Scripture. I believe
Mt. Zion being a place of deliverance and refuge refers to the
return of Moshiach, as you will see below.
Jerusalem is situated on five hills or "mountains";
three of which are well known: Mt. Moriah (The Temple Mount),
the Mount of Olives, and Mt. Zion. Mt. Zion lies several hundreds
meters south of the Temple Mount, outside both the ancient and
the present walls of the Old City of Jerusalem. It is also quite
a bit higher than Mt. Moriah/The Temple Mount. King David's Tomb
and the Upper Room are located at Mt. Zion. It was also the location
of the gathering place of the early Messianic assembly of Yahushua's
disciples and followers.
There are 144 references to "Zion" in the Tanach and
19 specific references to "Mt. Zion". In the Brit Chadasha,
there are 7 references to "Zion" and 2 specific references
to "Mt. Zion", most noteably Rev. 14:1:
"And I looked and saw a Lamb standing on Mount Tsiyon, and
with Him one hundred and forty-four thousand, having His Father's
Name written upon their foreheads"
"Zion" is sometimes used in Scripture to euphemistically
refer to Jerusalem; however "Mt. Zion" is a specific
geographical location within Jerusalem. If we meditate upon what
is being said in Revelation 14:1, we realize that it portrays
the triumphant return of Messiah Yahushua, together with the 144,000
sealed servants of Yahueh spoken of in Revelation 7. Bearing this
in mind, if we consider certain verses from the Prophets which
mention Mt. Zion as a place of refuge and/or deliverance, I believe
that what is being prophetically portrayed is the Latter Days
victory of Moshiach Yahushua and the establishment of His Millennial
Reign, not a designation of Mt. Zion being a specific hiding place
for all Israel during the Great Distress - remember, in Mattiyahu
24:16, Yahushua warns "let those who are in Yehudah flee
to the mountains". There is an ancient grotto in Mt. Zion
and perhaps it will be a hiding place for a few during the Great
Distress, but I do not believe that all Israel will find refuge
there - physically, they could not. Look at the following verse
from Yeshayahu/Isaiah:
"And in that day, it shall be that Yahueh punishes on high
the host of exalted ones, and on the earth the sovereigns of the
earth. And they shall be gathered together, as prisoners are gathered
in the pit, and shall be shut up in prison, and be punished after
many days. And moon shall blush and the sun shall be ashamed,
for Yahueh of hosts shall reign on Mount Tsiyon, and in Yerushalayim,
and before His elders, in esteem!" (Yeshayahu/Isaiah 24:21-23)
This is definitely at the return of Moshiach and a prophetic picture
of the establishment of His Kingdom here on earth.
Likewise in Mikah 4:6-7, we read: "In that day, declares
Yahueh, I gather the lame, and I bring together the outcast and
those whom I have afflicted. And I shall make the lame a remnant,
and the outcast a strong nation. And Yahueh shall reign over them
in Mount Tsiyon, from now on and forever." Remember, "in
that day" is Hebraic idiom for "in the days of or immediately
preceding the return of the Messiah" and we know that Yahueh
is Yahushua/Yahushua is Yahueh. Hear O Israel - Yahueh our Elohim,
Yahueh is ONE.
In Yeshayahu 31:4, we find "... so Yahueh of hosts shall
come down to fight upon Mount Tsiyon and upon its hill."
In Yeshayahu 8:18; 10:12,24,32; 18:7, and 29:8, we find Mount
Tsiyon depicted as the dwelling place of Yahueh and as the place
when He brings judgment upon and fights the nations. We know from
the Scriptures that the nations of the world shall come against
Jerusalem in the Latter Days and that there shall be battles in
the land, the Gog Magog war (Yehezekel 37-38) being one of the
most noteable, as well as the Battle of Armaeggedon in the plains
stretching towards Jerusalem from the foot of Mt. Carmel. The
anti-Moshiach shall set up his false and evil empire from Jerusalem
and that will be overthrown and destroyed by the final judgments
of Yahueh of hosts. No, I do not think Mt. Zion can practically
be determined to be the place of refuge/the wilderness to which
Israel/believers in Messiah Yahushua shall flee during the Great
Distress. However, we shall definitely return there when Yahushua
establishes His Kingdom upon the earth and reigns from Mount Zion.
There are many who believe (myself included) that the Third Temple,
that which will be built upon Mt. Moriah/The Temple Mount, is
not the Temple from which Yahushua will reign during His Millennial
Kingdom. The Scriptures specifically refer to the Messiah
Yahushua/Yahueh
reigning from and dwelling upon Mount Tsiyon. Mount Tsiyon, as
we have seen, is a specific geographical location in Jerusalem
and the very place where the early Messianic assembly gathered
to worship Yahueh. Look at Yeshayahu 4:4-6 below:
"When Yahueh has washed away the filth of the daughters of
Tsiyon, and rinsed away the blood of Yerushalayim from her midst,
by the spirit of judgment and by the spirit of burning, then Yahueh
shall create above every dwelling place of Mount Tsiyon, and above
her assemblies, a cloud and smoke by day and the shining of a
flaming fire by night, for over all the esteem shall be for a
covering, and a booth for shade in the daytime from the heat,
for a place of refuge, and for a shelter from storm and rain."
When will the daughters of Tsiyon be cleansed and "the blood"
(of battle presumeably) of Jerusalem be rinsed away? After Yahushua's
triumphant return at the end of the Tribulation. What goes on
during the Great Distress? The judgment of Yahueh is poured out
upon the nations, and believers are refined as if by fire - the
fire, the furnace of affliction. Will believers be protected by
Yahueh? Yes. IF we are walking in His Torah and are in Messiah
Yahushua. Does that mean we will not suffer any ill effects from
the Tribulation? No, it does not. We will be tried during the
Tribulation, but, by the Power of Moshiach at work within us by
the Ruach haKodesh, we can overcome. When Messiah returns to Mount
Tsiyon, as foretold in Revelation 14:1, I believe there will be
"a cloud and smoke by day and the shining of a flaming fire
by night" just as there was when the Presence (the esteem)
of Yahueh (the pre-incarnate Yahushua) dwelt in the midst of Israel
and within the Kodesh haKodeshin when He first brought His people
out of Mitzrayim, through the wilderness, and into the Promised
Land. All the Feasts remind us of the Exodus ... because what
has been, will be again.
May Yahueh bless your understanding of words and verses shared
with you above.
Rebbetzin Wendy McNulty
YATI Canada
Congregation Devar Emet
dvaremet@nbnet.nb.ca